Category: Recitation


The Saga of the Lord’s Story

Posted on by ministhy

Ram nikayi ravari hai sabahi ko neek/

Jaum yeh saachy hai sada tau neeko tulseek//

‘Sri Ramji, your good heartedness showers grace on everyone.’ If this is true, Tulsidas is also blessed by the Lord’s grace.

**

Ehi bidhi nij guna dosh kahi sabahi bahuri siru nayi/

Barnavu raghubar bisad jasu suni kali kalush nasayi//

In this way, by speaking about one’s good and bad deeds, and bowing to everybody, I shall start narrating the pure glories of Sri Ramji. By listening to His story, all the sins accrued in Kaliyug gets removed.

**

Jagbalik jo kadha suhayi/ Bharadwaj munibarhi sunayi//

Kahihavu soyi sambad bakhani/ Sunahu sakal Sajjan sukhu mani//

The beautiful story which Sage Yagyavalkya narrated to Sage Bharadwaj; I shall be reciting. The good folk may listen to it and experience happiness.

**

Sambhu keenh yeh charit suhava/ Bahura kripa kari umahi sunava//

Soyi siv kagbusundihi deenha/ Ram bhagat adhikari cheenha//

Lord Shiv was the one, who first compassionately narrated the story, to Uma. Then Lord Shiv told it to Kakabushundi, knowing him to be a true servant of Ram and deserving to be told the great story.

**

Tehi san Jagbalik puni pava/ Tinh puni Bharadwaj prati gava//

Te shrota bakta samseela/ Samvadrasi janahim Harileela//

Kakabushundi then passed on the story to Sage Yagyavalkya. He told the story of Ram to Sage Bharadwaj. Both the speaker and the listener (vakta and shrota) were of same spiritual nature and similar in their philosophical outlook; knowing the playfulness (lila) of Sri Hari very well.

**

Janahim teeni kaal nij gyana/ Kartal gat aamalak samana//

Auravu je Haribhagat sujana/ Kahahim sunahim samuchahim bidhi nana//

The two divine sages are ‘Trikalagyani’ (knowing the three time zones) and like a gooseberry on one’s palm, they can see what’s happening in any time-zone in front of them. They are great devotees of Sri Hari (deeply cognisant of Hari leela); and they narrate , hear and understand this beautiful story in many ways.

**

Doha:

Mai puni nij gur san suni kadha so sukarkheth/

Samuchi nahim tasi balpan tab ati rahevu achet//

I heard this story in the realm of Varaha avatar from my blessed Guru. However, since I was very immature, I could hardly discern the depths of the beautiful story.

**

Shrota baktha gyannidhi kadha Ram kai gudh/

Kimi samuchaum mai jeev jad kali mal grasit bimoodh//

The narrator and listener of Sri Ramji’s glorious story has to be the treasure house of wisdom. How could someone like me, swathed by all sins of Kaliyug, stupid and foolish to the core, lifeless and barren, ever hope to decipher the enigmatic story?

**

Tadapi kahi gur barahim bara/ Samuchi pari kacchu mati anusara//

Bhashabaddh karbi mai soyi/ Morem mann prabodh jehim hoyi//

When my Guru repeated the story of the Lord many times, I started comprehending it partially. Now what I have understood, I shall narrate in the vernacular language, so that my mind becomes happy.

**

Buddh bishram sakal jan ranjani/ Ramkadha kali kalush bibhanjani//

Ram kadha kali pamnag bharni/ Puni bibek pavak kahu arni//

The story of Sri Ramji rests the minds of the learned; delights everyone who listens to it. It vanquishes all the sins accrued in Kaliyug. Sri Ramji’s story is the female peacock which kills the snake embodying Kaliyug. It is also the ‘arni’ (the wood used to kindle holy sacrificial fire) which shall kindle wisdom and discrimination. (Through this story, inner wisdom shall arise.)

**

Ram kadha kali kamad gaayi/ Sujan sajeevani moori suhayi//

Soyi basudhatal sudha tarangini/ Bhay bhanjani bhram bhek bhuangini//

 In Kaliyug, Sri Ramji’s beautiful story is like Kamdhenu, the divine cow who bestows whatever you desire. For the good folk, it is like the life-giving Sanjeevani herb, which acts as the elixir of life. On earth, it is like a river of amrit; it destroys the fear of life and death; and is like the female serpent which eats the frogs of illusions.

**

Asur sen sam narak nikandini/ Sadhu bibudh kul hit girinandini//

Sant samaj payodhi rama si/ Biswa bhaar bhar achal chama si//

The Ram Kadha is like Durga, who vanquishes the narak equivalent to an army of asuras; and protects the sages and their clan. For the milky ocean (ksheer sagar) embodying the society of saints, the story of Sri Ramji is like Lekshmi herself. For carrying all the burdens effortlessly, the story acts like Mother Earth (Prithvi)herself.

**

Jam gan muh masi jag jamuna si/ Jeevan mukuti hetu janu kasi//

Ramahi priya pavani tulsi si/ Tulsidas hith hiyam hulsi si//

To combat the Yamudoota (to put ink on the face of Yama’s messenger, literally), the story of Ramji is like the dusky Yamuna herself. For salvation of the soul, Ram kadha acts like Kashi.  Narrating his story is beloved to Sri Ramji like tulsi. And as for Tulsidas, the story of the Lord does good from the heart; like ‘Hulsi’ herself (his mother’s name).

**

Sivapriya mekal sail suta si/ Sakal siddhi sukh sampati rasi//

Sadguna surgana amba aditi si/ Raghubar bhagati prem parmiti si//

This story of SriRam is as beloved to Shiv as Parvati (Narmada) herself. It augurs all siddhis and prosperity. The story is like Mata Aditi in birthing and looking after the devas called good qualities. The ultimate horizon of the love and devotion to the Lord is encapsulated in his story.

**


The Ultimate Punya…

Posted on by ministhy

Ram ek tapas tiya tari/ Naam koti khal kumati sudhari//

Rishi hith Ram suketusuta ki/ Sahit sen sut keenhi bibaki//

Sahit dosh dukh das durasa/ Dalayi namu jimi rabi nisi nasa//

Bhanjevu Ram aapu bhav chapu/ Bhav bhay bhanjan naam pratapu//

Sri Ramji gave moksha to Ahalya. But His ‘Name’ ensures that crores of wicked souls are shown the right way. For the benefit of Vishwamitra Sri Ramji killed the daughter of Suketu (Tataka) and his son Subabhu along with the army. But His ‘Name’ ensures the extinction of all miseries, faults and bad desires of the Lord’s devotees just like the sun conquering the night. Sri Ramji broke the mighty bow of Shiva. But His ‘Name’ destroys all the fears in the universe.

**

Dandak banu prabhu keenh suhavan/ Jan mann amit naam kiye pavan//

Nisichar nikar dale raghunandan/ Namu sakal kali kalush nikandan//

Sri Ramji turned the fearsome Dandakaranya into a welcoming place. But His ‘Name’ has purified the hearts of innumerable people. Sri Ramji killed scores of asuras. But His ‘Name’ can destroy the root of all sins committed in Kaliyuga.

**

Doha:

Sabari geedh susevakani sugati deenhi Raghunath/

Naam udhare amit khal bed bidit guna gaath//

Sri Ramji granted moksha to Sabari, Jatayu and many great souls. But His divine ‘Name’ has converted countless wicked into good people. The Vedas eulogize the greatness of the Lord’s Name.

**

Ram sukand bibheeshan dovu/ Rakhe saran jaan sabu kovu//

Naam gareeb anek nevaje/ Lok bed bar birid biraje//

Sri Ramji granted refuge to two: Sugreev and Vibheeshan. But His ‘Name’ has granted happiness to countless of needy souls. The world and Vedas are replete with the beautiful stories relating to the Lord’s Name.

**

Ram bhalu kapi kataku batora/ Setu hetu shramu keenh na dhora//

Namu leth bhavsindhu sukhahim/ Karahu bicharu sujan mann mahim//

Sri Ramji had to equip an army consisting of monkeys and bears; and their toil to build the bridge across the ocean was not small. But on taking his name ‘Ram’ the whole worldly ocean of sufferings dries up instantaneously! Now, good folk, ruminate on which is greater? (The form or the name of the Lord)

**

Ram sakul ran ravanu mara/ Siya sahit nij pur pagu dhara//

Raja Ramu avadh rajdhani/ Gavat guna sur muni bar bani//

Sevak sumirat namu sapreeti/ Binu shram Prabal moh dalu jeeti//

Firat sanehu magan such apnem/ Naam prasad soch nahim sapnem//

Sri Ramji killed Ravan and his clan in the battle; and returned to his kingdom with Sitaji. Sri Ramji reigned as the king of Ayodhya and the devas and sages sing about his glories. On remembering Ram’s name with pure love, the devotee vanquishes the army of desires in a moment. He is immersed in bliss, and by remembering Ram’s divine name, nothing disturbs his mind even in dreams.

**

Doha:

Brahma Ram tem namu badh bar Dayak bar dani/

Ramcharit sat koti mah liya mahes jiyam jani//

The name of the Lord is thus more powerful than Nirguna Brahma and Saguna Ram. It can give boons to the boon giver himself! That is why Lord Shiv chose ‘Ram’ as the quintessential divine name to recite amongst the crores of descriptions of the Lord.

**

Naam prasad sambhu abinasi/ Saaju amangal mangal rasi//

Suk sanakadi siddh muni jogi/ Naam prasad brahmasukh bhogi//

It is because of the blessings of taking the Lord’s name that Lord Shiva is indestructible and though dressed in a non-propitious manner, is the Lord who showers abundant grace.

**

Narad janevu naam pratapu/ Jag priya Hari Hari Har Priya aapu//

Namu japat prabhu keenh prasadu/ Bhagat siromani bhe prahladu//

Sage Narad knows about the greatness of reciting the Lord’s name. The universe adores Hari, Hari in turn adores Hara (Shiva), and Narad is beloved to both Hari and Hara. When young Prahlad took the Lord’s name with utter devotion, the Lord showered his grace instantaneously. We know that Prahlad is eulogized as the crown gem of all devotees. (Bhaktshiromani)

**

Dhruv sagalani japevu Hari navu/ Payavu achal anupam davu//

Sumiri pavansut pavan namu/ Apne bas kari rakhe Ramu//

When little Dhruv recited the name of Hari with pain (having been hurt by his step mother’s words) he attained ‘Dhruv-Lok’, due to the power of the divine name. By remembering Sri Ramji’s name devoutly, Hanuman has captured Ram within his own heart!

**

Apatu ajamilu gaju ganikavu/ Bhaye mukut Hari naam prabhavu//

Kahaum kaham lagi naam badayi/ Ramu na sakahim naam guna gayi//

The wicked Ajamila (He called out his son’s name ‘Narayana’ and his sins were forgiven as he breathed his last), the elephant (Gajendra moksha), and a fallen woman- all received salvation by taking the name of Sri Hari. How much can I (a mere mortal) elaborate on the greatness of the Lord’s divine name; even Ram ji himself will not be able to laud to perfection, the greatness of Ram’s name!

**

Doha:

Namu Ram ko kalpataru kali kalyan nivasu/

Jo sumirat bhayo bhang tem tulsi Tulsidasu//

In Kali yuga, reciting the name of ‘Ram’ is like a kalpataru (tree which grants every boon) and the residence of all joy and prosperity. By remembering the Lord’s name, the lowly Tulsidas (as lowly as bhang/ marijuana/ intoxicant) has attained the purity of Tulsi (basil leaf).

**

Chahu jug teeni kaal tihu loka/ Bhaye naam japi jeev bisoka//

Beda purana sant math ehu/ Sakal sukrit bhal Ram sanehu//

 (It is not just in Kali yuga) In all four yugas (Satya, Treta, Dwapara, Kali), three time-zones, three worlds, the living being (jeev) becomes free of sufferings by reciting the Lord’s name. The vedas, puranas and sages extol that the ultimate punya is to love Sri Ramji  (be devoted to Ram Naam).


The Greatness of His Name

Posted on by ministhy

Naam jeeh japi jagahim jogi/ Birati biranchi prapanch biyogi//

Brahmasukhahi anubhavahim anoopa/ Akadh anamay naam na roopa//

The Yogi who has completely detached from this world (of illusion) created by Brahma, by reciting the ‘Name of the Lord’, awakens into deep spiritual wisdom and experiences Brahma-sukh, eternal bliss which is beyond name and form, incomparable, ineffable, perfect.

**

Jaana chahahim goodh gati jevu/ Naam jeeh japi janahim tevu//

Sadhak naam japahi lay layem/ Hohim siddh animadik payem//

The one who wishes to know the cryptic ways of the creator, needs only to recite the name, ‘Ram’ to become aware of it. The one who wishes to attain worldly fame and name (siddhis) need only to light a lamp and recite the name, ‘Ram’ in order to attain all the siddhis.

**

Japahi namu jan aarati bhari/ Mitahim kusamkat hohim sukhari//

Ram bhagat jag chaari prakara/ Sukriti chaarivu anagh udara//

The ones who cry out his name ‘Ram’ to seek refuge from the pains and troubles which ail them, find that all their heavy miseries are immediately removed and attain peace and joy. There are four types of Ram devotees/Ram Bhakts in this world. ( Ardharthi: Those who wish for prosperity and prays to the Lord; Aarth: those who pray to free themselves of worldly sufferings; Jigyasu: those who wish to gain insight into the nature of the Lord; Gyani: those who understands His beautiful nature and lovingly prays to Him) All the four are sinless, pure souls and generous.

**

Chahu chatur kahu naam adhara/ Gyani prabhuhi biseshi piyaara//

Chahu jug chahu shruti naam prabhavu/ Kali biseshi nahim aan upavu//

All the four types of devotees have one foundation called ‘Ram Naam.’ Of these, the Lord’s favourite is the Gyani bhakt. In all four yugas and all four Vedas, the power of the ‘Ram Naam’ is high; but it is highly significant in Kali Yuga. Because, in Kali Yuga, there is no other alternative other than recitation of the Lord’s Name!

**

Doha:

Sakal kaamana heen je Ram bhagati ras leen/

Naam suprem piyush hrid tinhahu kiye mann meen//

Those who are immersed in the bhakti of Ram, without any desires, (of material prosperity or even salvation), have made their minds akin to fishes that swim about every moment; in the loving, beautiful amrit-filled lake of Ram Naam.

**

Agun sagun duyi brahma saroopa/ Akadh agaadh anaadi anoopa//

Morem mat bad naamu duhu tem/ Kiye jehim jug nij bas nij butem//

Nirguna and Saguna are two forms of Brahma- both are indescribable, deep, without origin, and unique. But in my opinion, the ‘Naam’ of the Lord is bigger than both, since they dwell under its power.

**

Praudi sujan jani janahim jan ki/ Kahavu pratiti preeti ruchi mann ki//

Eku darugat dekhiya eku/ Pavak sam jug brahma bibeku//

Ubhay agam jug sugam naam tem/ Kahevu naamu bad brahma Ram tem//

Byapaku eku brahma abinasi/ Sat chetan ghan anand rasi//

The good folk should not mistake my words as stubbornness or even poetic logic. I am speaking about my mind’s faith, love and interest. The knowledge about both Nirguna and Saguna Brahma is like Agni or fire. Nirguna is like the sparks of fire inside the embers; essentially invisible; and Saguna is the flame itself. (Both are same in principle.) To distinguish between them is still very difficult. Only through by means of the ‘name’ or ‘Naam’, does the venture becomes easy. That’s why I exposit that the ‘name’ is bigger than Nirguna Brahma and Saguna Ram.

Brahma is omnipresent, unique, indestructible; and is the treasure house of power, radiance and happiness.

**

As prabhu hridayam acchat abikari/ Sakal jeev jag deen dukhari//

Naam niroopan naam jatan tem/ Sovu pragatat jimi mol ratan tem//

Though they reside in the heart of the Nirguna Brahma, the mortal creatures of the universe are fretful and unhappy. The preciousness and value of a gem is understood by a person on hearing its name. In the same way, by taking the ‘Naam’ or ‘name’ of the Lord, the Brahma appears to the devotee.

**

Doha:

Nirgun tem ehi bhanti bad naam prabhavu apar/

Kahavu naamu badh Ram tem nij bichar anusar//

In this manner, the ‘Naam’ is bigger than Nirguna Brahma. Now, I state as my belief that the ‘Naam of Ram’ is bigger than Saguna Ram too.

**

Ram bhagat hith nar tanu dhari/ Sahi sankat kiye sadhu sukhari//

Namu saprem japat anayasa/ Bhagat hohim mudd mangal basa//

 Lord Ram took the human avatar for the good of his devotees. He bestowed happiness to the sages while suffering much pain during his life time (the miseries of a human life).  Now, the devotees simply chant his beautiful name and amass all joys and prosperity! (That is the power of Sri Ram’s divine name!)
**


The Gem-Studded Lamp of the Lord’s Name

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Jaan aadikabi naam pratapu/ Bhayavu suddh kari ulta japu//

Sahas naam sam suni siv bani/ Japi jeyim piya sangh bhavani//

Valmiki, the poet, knew about the powers of the Lord’s name. That’s why he recited ‘Ma Ra’, ‘Ma Ra’ and attained purity. When Lord Shiv said that one recitation of ‘Ram’ is equivalent to thousand recitations of any other god’s name, His consort, Devi Parvati started reciting ‘Ram, Ram’ along with Him.

**

Harshe hetu heri har hi ko/ Kiya Bhushan tiya Bhushan thee ko//

Naam prabhavu jaan Siv neeko/ Kaalkoot bhalu deenh ami ko//

Lord Shiv was thrilled by the devotion shown by Parvatiji and made her His ‘Ardhangini’. Though He drank the deadly Kaalkoot poison, it had the effect of amrit on Lord Shiv, because He knew the power of the reciting ‘Ram’.

**

Doha:

Barsha ritu Raghupathy bhagati tulsi sali sudas/

Ram naam bar baran jug savan bhadav mas//

The devotion to Sri Ramji is the rainy season; and Tulsidas says that true devotees are like rice crop. The two beautiful syllables of ‘Ram’ are like the months of Sawan and Bhadav.

Note: Shravan and Bhadrapad months- the two months of Hindu calender stretches across late July/Aug/Sep

**

Aakhar madhur manohar dovu/ Baran bilochan jan jiya jovu//

Sumirat sulabh sukhad sab kahu/ Lok lahu parlok nibahu//

Both the letters/syllables of ‘Ram’ are so beautiful and sweet. They are the eyes of the varnamala; (the garland of letters); and the very life-spirit of devotees. Just remembering those causes such happiness; and they usher in prosperity in this mortal world and helps you to reach the Vishnu-dham (Abode of Vishnu).

**

Kahat sunat sumirat sudi neeke/Ram Lakhan sam priya tusli ke//

Barnat baran preeti bilgaati/ Brahma jeev sam sahaj samghati//

The name ‘Ram’ is extremely melodious and pleasant to recite or recollect. For Tulsidas, the name ‘Ram’ is as beloved as Sri Ramji and Lakshmanji themselves. As a ‘Bijamantra’ the enunciation, meaning and results seem different but in truth, the syllables of ‘Ram’ are like ‘jeev’ and ‘brahma’: one essence and one form.

**

Nar Narayan saris subhrata/ Jag palak biseshi jan trata//

Bhagati sutiya kal karan bibhushan/ Jag hit hetu bimal bidhu pushan//

The two syllables comprising ‘Ram’ are handsome brothers like Nar and Narayan. They reign over the world and specially protect the devotees. They are the lovely earrings adorning the ears of the woman called devotion (who symbolises devotion to the Lord). They are the pristine sun and moon working for the benefit of the universe.

**

Swad tosh sam sugati sudha ke/ Kamad sesh sam dhar basudha ke//

Jan mann manju kanj madhukar se/ Jeeh jasomati hali haldhar se//

‘Ram’ is akin to amrit which grants sweet salvation. ‘Ram’ is like the Sesh Nag and the Tortoise which support the universe. ‘Ram’ is like the blue beetles which buzz around the beautiful lotuses of the devotees’’ minds; and for the tongue called Yashodaji, ‘Ram’ is like Krishna and Balrama who delight her forever.

**

Doha:

Eku chatru eku mukutamani sab barnani par jovu/

Tulsi Raghubar naam ke baran birajat dovu//

Tulsidasji says- The two syllables of ‘Ram’ shine resplendent. One is like the grand umbrella and the other, the crown reigning over the rest of the alphabets.

**

Samuchat saris naam aru nami/ Preeti paraspar prabhu anugami//

Naam roop duyi ees upadhi/ Akadh anadi susamuchi saadhi//

It appears as if the name and the form are both same; but there is a master-servant relationship between both. (Lord Ram appears when His name is taken with devotion. The Lord follows his name.) Both the name and the form are ways of accessing the Lord. They are ineffable, without origin, and can be attained only by a mind which is full of true devotion and love.

**

Ko bad chot kahat aparadhu/ Suni guna bhedu samuchihahim sadhu//

Dekhiahim roop naam aadheena/ Roop gyan nahim naam biheena//

To say which is superior-the name or the form- is sinful. Hearing about their merits, the enlightened devotee can perceive by himself. The ‘roop’ or ‘form’ is always a step behind the ‘name’. Without name, the form can never be!

**

Roop bisesh naam binu jaane/ Kartal gat na parahim pahichane//

Sumiriya naam roop binu dekhem/ Aavat hridayam saneh biseshem//

Any ‘roop’ even if placed on the palm of one’s hand is unrecognizable without its ‘naam’ or name. Even without a ‘form’, when a ‘name’ is uttered, with special love the ‘form’ rushes inside one’s heart.

**

Naam roop gati akadh kahani/ Samuchat sukhad na parati bakhani//

Aguna saguna bich naam susakhi/ Ubhay prabhodhak chatur dubhashi//

The saga of the name-form/naam-roop is indescribable. It is wonderful to understand, but impossible to narrate. The ‘name’ is a beautiful witness between the play of ‘Saguna’ and ‘Nirguna’ (form with attributes and form without attributes). Only an expert in both can discern the truth behind each.

**

Doha:

Ram naam manideep dharu jeeh deharim dwar/

Tulsi bheetar baherahu jaum chahasi ujiaar//

Tulsidasji says: ‘If you wish for light within and without; in the door of your mouth, at the stepping stone of your tongue, place the sparkling gem-studded lamp called ‘Ram Naam’ or ‘The name of Ram’.

**


As Narrated by the Lord Himself

Posted on by ministhy

Bhaniti mori siv kripam bibhati/ Sasi samaj mili manahu surati//

Je ehi kadhahi saneh sameta/ Kahihahim sunihahim samuchi sacheta//

Hoyihahim ram charit anuragi/ Kali mal rahit sumangal bhagi//

My poem, due to the grace of Lord Shiv shall be so radiant like a glorious night where there is moonlight and starlight. Those who listen to, or recite this poetry, with love and sincerity, understanding and care, shall be devoted to Lord Ram’s lotus feet; be prosperous, and all their sins accrued in Kaliyuga shall be extinguished.

**

Doha:

Sapnehu sachehu mohi par jaum har gauri pasavu/

Tau phur hovu jo kahevu bhasha bhaniti prabhavu//

If even in dreams, Lord Shiv and Devi Parvati are actually pleased with me, whatever I have claimed to be the powers and effects of this vernacular poetry shall come to be true.

**

Bandavu avadh puri ati pavani/ Saraju sari kali kalush nasavani//

Pranavu pur nar naribahori/ Mamata jinh par prabhuhi na dhori//

I bow before the city of Awadh (Ayodhya) and the blessed river Sarayu which removes all mortal sins of Kaliyug. Next, I bow before the women and men who reside in Ayodhya with whom Lord Ram is greatly pleased.

**

Siya nindak agh ogh nasaye/ Lok bisok banayi basaye//

Bandavu Kausalya disi prachi/ Keerati jasu sakal jag machi//

The Lord has ensured the vanquishing of all sins of those gossipers who spoke ill of Devi Sita and sent them to His abode. I now bow before eastern direction symbolized by Devi Kausalyaji, whose fame is spread all over the world.

**

Pragatevu jah raghupathy sasi charu/ Biswa sukhad khal kamal tusaru//

Dasradh ravu sahit sab rani/ Sukrit sumangal moorati mani//

Karavu pranam karam manbani/ Karahu kripa sut sevak jani//

Jinhahi birachi bad bhayavu bidhata/ Mahima avadhi Ram pitu mata//

Sri Ramji the beautiful moon, born from (the eastern direction symbolised by) Devi Kausalyaji,  grants happiness to the universe and is like killing frost on the wicked (symbolised by lotuses). Accompanied by his queens, I bow before Raja Dasradh; accepting him as the epitome of prosperity and purity.  I pay respects with my words, deeds and mind. Knowing that I am their son’s servant, let them be compassionate towards me. Brahma must have delighted while giving life to Dasradhji and his queens, who by the virtue of being the mothers and father of Lord Ram have unlimited greatness.

**

Bandavu avadh bhuval satya prem jehi ram pad/

Bichurat Deendayal priya tanu trin eev pariharevu//

I prostrate myself before Raja Dasradh who had true love towards Sri Ramji. He relinquished his physical body (which is dear to a human) like a speck of dust when the Lord parted ways from him.

**

Pranavavu parijan sahit bidehu/ Jahi Ram pad goodh sanehu//

Jog bhog mah rakhevu goyi/ Ram bilokat pragatevu soyi//

With all my family, I bow before King Janaka, who had deep devotion to the Lord. It was hidden in yoga and bhoga (in his kingly duties and life); but it burst into view when he saw the beautiful Lord.

**

Pranavavu pradham bharat ke charna/ Jasu nem brat jayi nab arna//

Ram charan pankaj man jasu/ Lubud madhup eev tajayi na pasu//

Of the Lord’s brothers, I first bow to prince Bharat whose dedication and discipline (when it comes to devotion to his brother Lord Ram) knows no limits. His mind is forever buzzing around like blue beetles around the lotus feet of Sri Ramji and never leaves them for a moment.

**

Bandavu lacchiman pad jaljata/ Sital subhag bhagat sukhdata//

Raghupati keerati bimal pataka/ Dand saman bhayavu jas jaka//

I bow before the beautiful lotus feet of prince Laxman, who bestows happiness, beauty and coolness to the hearts of devotees. Prince Laxman is the flagpole on which the pure, pristine flag of Lord Ram’s greatness is hoisted high.

**

Sesh sahasraseesh jag karan/ Jo avatarevu bhumi bhay taran//

Sada so sanukul rah mo par/ Kripasindhu saumitry gunakar//

The thousand headed Sesh Nagji who carries the universe on his heads, has taken avatar as prince Laxman to remove the woes of the earth. May the son of  Mata Sumitra, the treasure house of good qualities, compassionate Laxman, be pleased with me always.

**

Ripusudan pad kamal namami/ Sur suseel bharat anugami//

Mahabeer binavavu hanumana/ Ram jasu jas aap bakhana//

I bow before prince Shatrughan’s feet; he is handsome, valorous and always follows the footsteps of his brother Bharat. I fold my hands before Hanumanji, whose glories were narrated by the divine Lord Ram himself!

**

Pranavavu pavankumar khal ban pavak gyan khan/

Jasu hriday aagar basahim Ram sar chap dhar//

I bow to Hanumanji, the son of Wind God, who is like a blazing fire burning down the forest of sinners; and the treasure-house of wisdom and knowledge. In the residence of his heart, forever reigns Lord Ram, radiant with bow and quiver of arrows.

**


Very Few Are Like the Ocean…

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 Bowing to All Creations (Manifestations of Sri Ramji)

***

Lakhi subesh jag banchak jevu/ Besh pratap pujiahim tevu//

Ugharahim anth na hoyi nibahu/ Kalnemi jimi ravan rahu//

Though due to their external appearances, (dressed like a sage), the world will eulogize the hypocrites, one day their true characters stand revealed. Kalnemi, Ravan and Rahu are illustrations of such type of people.

**

Kiyehu kubeshu sadhu sanmanu/ Jimi ja jamvant hanumanu//

Hani kusang susangati lahu/ Lokahu bed bidit sab kahu//

In the case of good souls like Hanuman and Jambavan, even if their appearances were not on the ostentatious side, the world respected them always. From good company comes goodness and from bad emanates unhappiness. This is reinforced in Vedas and the whole world knows about it.

**

Gagan chadayi raj pavan prasanga/ Kichahim milayi neech jal sanga//

Sadhu asadhu sadan suk saarim/ Sumarahim Ram dehim gani gaarim//

With the wafting of the wind, the dust billows out into the skies; and when mixed with flowing water, dust ends up creating slush. The parrot and mynah in a sage’s house recites ‘Ram, Ram’; while those in a crooked man’s house shower abusive words on everybody.

**

Dhum kusangati karikh hoyi/ Likhia puran manju masi soyi//

Soyi jal anal anil sanghata/ Hoyi jalad jag jivan data//

The vapour, due to kusangati (bad-relations) becomes blackened smoke; but when it comes in touch with susangati (good-relations) turn into ink which is used for writing puranas. The same vapour, when it gets in touch with water, fire and wind turns into clouds and becomes the life-giver.

**

Doha:

Grah bheshaj jal pavan pat payi kujog sujog/

Hohim kubastu subastu jag lakhahim sulacchan log//

The planets, herbs, water, air and clothes-these too, being in touch with good and bad characters, turn good and bad themselves. Only percipient and intelligent humans can sense the truth.

**

Sam prakas tam pakh duhu naam bhed vidhi keenh/

Sasi soshak poshak samuchi jag jas apajas deenh//

In the two fortnights of a month, light and darkness are the same. However, the fates have decreed that their names are different. (One is ‘Shukla paksha’ and other is ‘Krishna paksha’ ). Comprehending that in one phase, the moon grows and in the other, it wanes, one phase is acclaimed and the other is denounced.

**

Jad chetan jag jeev jat sakal ramamay jani/

Bandavu sab ke pad kamal sada jori jug pani//

Knowing that all living and non-living things are manifestations of SriRamji, I fold both hands reverentially and fall at the feet of all.

**

Dev danuj nar naag khag pret pitar gandharbh/

Bandavu kinnar rajnichar kripa karahu ab sarb//

I bow before deva, daitya, human, naga, bird, ghost, spectre, gandharva, rakshasa…May they be compassionate to me too.

**

Aakar chaari lakh chourasi/ Jaati jeev jal dhal nabh basi//

Siya Ramamay sab jag jaani/ Karavu pranam jori jug paani//

Out of the eighty-four lakh yonis: Swadaj (Born from waste), Andaj (Born from eggs) Udbhijj (Born from earth), Jarayuj: (Born from mother’s womb), the creatures live in water, earth and sky. Knowing that the universe, made of these lives, is the spirit of Sita Ram Himself, I prostrate myself in front of it.

**

Jaani kripakar kinkar mohu/ Sab mili karahu chadi chal chohu//

Nij budhi bal bharos mohi nahim/ Tatem binay karavu sab pahim//

Considering me as your servant, all of you kindly take compassion on me, let go of your facades. I do not trust my intelligence or strength enough. I bow before each and every one of you.

**

Karan chahavu Raghupathi guna gaaha/ Laghu mati mori charit avagaaha//

Suuch na ekavu ang upavu/ Mann mati rank manoradh ravu//

I wish to describe the glories of Lord Ram. However, my intelligence is extremely limited while his radiance is infinite and ineffable. I cannot think of a single recourse to the issue. My mind is totally insolvent, but my imagination reigns like a king.

**

Mati ati neech unchi ruchi aachi/ Chahiya amiya jag kurayi na chachi//

Chamihahim sajjan mori didayi/ Sunihahim balbachan mann layi//

My intelligence is low but my ambition is too high. I wish to acquire amrit itself but it is difficult to gain even curd in this world.  The good folks may kindly forgive my stubbornness and may please listen to my childish verses indulgently.

**

Jaum balak kah totari bata/ Sunahim mudit mann pitu aru mata//

Hasihahim korr kutil kubichari/ Je par dushan bhushandhari//

When children lisp, the parents listen with great love and affection. But the wicked and vile ones, who enjoy finding faults with others, shall surely mock at it.

**

Nij kabit kehi lag na neeka/ Saras hovu adhava ati pheeka//

Je par bhaniti sunat harshahim/ Te bar purush bahut jag nahim//

Who is there who doesn’t like his own poetry whether it is interesting or dull? But the number of those who appreciate another’s creative words is, indeed, very rare in the world.

**

Jag bahu nar sar sari sam bhayi/ Je nij baddi badahi jal payi//

Sajjan sakrit sindhu sam koyi/ Dekhi pur bidhu badayi joyi//

Hey brother, in this world of ours, men are like rivers and lakes ( which burgeon with the floods); feeling so full of themselves at their successes. Rare is the man who is like an ocean which swells forth on seeing the full moon (delights in another’s success).

**

Doha:

Bhag chott abhilashu bad karavu ek biswas/

Paihahim such suni sujan sab khal karihahim uphas//

My luck might be short but my aim is very elevated. But I believe that listening to my verses (in praise of the Lord) all the good ones shall be delighted and the bad ones shall jeer.

**

Khal parihas hoyi hit mora/ Kak kahahim kalakand kadora//

Hamsahim bak dadur chatkahi/ Hansahi malin khal bimal batkahi//

The wicked and vile shall scorn me but then it will be beneficial to me. The crow croaks that the sweet voiced cuckoo is very harsh!  Like the crane ridicules the swan and the frog derides the cuckoo, the man with the soiled mind shall deride the pure words.

**


‘Because, Vaidehi, You Reside in that Heart!’

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Sangh bhalu bhudhar taru dhari/ Maran lage pachary pachari//

Bhayavu kruddh ravan balwana/ Gahi pad mahi patkayi bhatt nana//

The bears accompanying Jambavan started hurling mountains and trees at Ravan. A fuming Ravan started catching the foes by their limbs and thrashing them against the ground ferociously.

**

Dekhi bhalupati nij dal ghaata/ Kopi maach ur maresi laata//

Seeing the destruction of his clan, burning with rage, Jambavan kicked at Ravan’s chest.

**

Ur laat ghaat prachand lagat bikal radh te mahi para/

Gahi bhalu beesahu kar manahu kamalaninh base nisi madhukara//

Muruchit biloki bahori pad hati bhalupati prabhu pahim gayo/

Nisi jani syandan khali tehi tab sut jatanu karat bhayo//

Due to the impact of the assault, Ravan fell unconscious from the chariot on the ground. He had caught many bears in his twenty hands, like beetles trapped inside lotuses during the onset of night. Seeing him in deep faint, kicking at him again, Jambavan returned to Sri Ramji’s side. The charioteer pulled Ravan into the chariot, and tried to revive him, seeing the twilight setting in.

**

Doha:

Muruchha bigat bhalu kapi sab aaye prabhu paas/

Nisichar sakal ravanahi kheri rahe ati traas//

On regaining their consciousness, the monkeys and bears trooped back to the Lord’s side. Meanwhile, the asuras surrounded Ravan; they were terrified and lost.

**

Tehi nisi sita pahim jaayi/ Trijata kahi sab kadha sunayi//

Sar bhuja baadi sunat ripu keri/ Sita ur bhayi traas ghaneri//

Trijata, the daughter of Vibheeshan, went to Sita that night and narrated the stories of war. Hearing about how Ravan grew back his heads and hands, Sitaji felt petrified.

**

Mukh malin upji mann chinta/ Trijata san boli tab Sita//

Hoyihi kaha kahasi kin mata/ Kehi bidhi marihi biswa dukhdata//

Sitaji’s face fell, and her mind became heavy with thoughts. She asked Trijata, ‘Why don’t you tell me? How does this wicked asura, harming the whole universe, ever die?’

**

Raghupati sar sir katehu na marayi/ Bidhi biparit charit sab karayi//

Mor abhagya jiaavat ohi/ Jehim haum Hari pad kamal bichohi//

‘Even on getting his head cut off by Sri Ramji’s arrows, he does not die! The fate seems to have turned against us. Truth is, my own misfortune is keeping the wicked asura alive. It is because of him that I have been separated from Sri Hari’s lotus feet.’

**

Jehim krit kapat kanak mrig chooda/ Ajahu so daiv mohi par rooda//

Jehim bidhi mohi dukh dusah sahaye/ Lacchiman kahu katu bachan kahaye//

‘The same destiny (Vidhata) which created a false golden deer, is angry with me; it made me suffer intolerable pain and caused me to speak unforgivable words to brother Lakshman.’

**

Raghupati birah sabish sar bhari/ Taki taki maar baar bahu mari//

Aisehu dukh jo rakh mam praana/ Soyi bidhi tahi jiaav na aana//

‘The same destiny which has been killing me with the venomous arrows of seperation from Sri Ramji, yet not taking my life, that same Vidhata is keeping Ravan alive!’

**

Bahu bidhi kar bilap Janaki/ Kari kari surati kripanidhan ki//

Kah trijata sunu Rajkumari/ Ur sar lagat marayi surari//

Sitaji started lamenting remembering the ocean of compassion, Sri Hari. Then Trijata said, ‘Listen, oh princess! Ravan will die when his heart is pierced by an arrow.’

**

Prabhu tate ur hatayi na tehi/ Ehi ke hriday basati baidehi//

‘But the Lord is not aiming his arrow at Ravan’s heart since you, Janaki, reside there!’

**

Ehi ke hridayam bas Janaki Janaki ur man baas hai/

Mam udar bhuan anek lagat baan sab kar naas hai//

Suni bachan harash bishad mann ati dekhi puni trijata kaha/

Ab marihi ripu ehi bidhi sunahi sundari tajahi samsay maha//

(Sri Ramji thinks…) ‘Inside Ravan’s heart dwells Sita. Inside her heart, I reign. Inside me, dwells the various universes. If I shatter Ravan’s heart, all the worlds will get destroyed!’ Hearing Trijata’s wise words, Sita became both happy and sad. Then Trijata spoke again: ‘Listen, beautiful one! Give up your delusions. The enemy will be killed in this way…’

**

Doha:

Kata tsar hoyihi bikal chute jayaihi tav dhyan/

Tab ravanahi hriday mahu marihahim ramu sujan//

‘When Ravan gets exhausted with getting his heads severed, and his attention wanders from you momentarily, the omniscient Lord shall shatter his heart with an arrow.’

**

As kahi bahut bhanti samuchayi/ Puni trijata nij bhawan sidhayi//

Ram subhavu sumiri baidehi/ Upaji birah bidha ati tehi//

Trijata consoled Sitaji in many ways and departed to her house. Remembering Sri Ramji’s sweet nature, Janaki became forlorn with the agony of separation from her beloved.


അഗ്നിയെക്കണ്ടു മോഹിച്ചു ശലഭങ്ങൾ…

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Ravana being advised by Shuka, Vibheeshana and Kumbhakarna respectively.


Namami Indira Patim…

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Sage Atri praising the Lord with folded hands…blissful paen. From Goswami Tulsidasji’s Sree Ramacharita Manas, Aranyakanda.

Namami bhakt vatsalam/ Kripalu sheel komalam//

Bhajami te padambujam/ Akaminam swadhamadam//

I bow to the One who loves his devotees. I bow to the One with the sweetest disposition. I meditate on your lotus-feet. I bow to the One who bestows his own abode to the devotees who are devoid of desires. (nishkama purusha: the person who works without desires)

**

Nikaam shyam Sundaram/ Bhavambunadh mandaram//

Prabhul kanj lochanam/ Madadi dosh mochanam//

(My Lord) You are coloured blue and so beautiful. You are like the mountain Mandar used for churning the ocean of life’s sufferings. (Holding onto you one can overcome the ocean of worldly struggles). Your eyes are wide and lovely like a resplendent lotus. You help us to be free from sins of pride and its ilk. (Kama, krodha, lobha, moha, mada, matsarya: Lust, anger, greed, desire, pride, competition)

**

Pralamb bahu vikramam/ Prabho-prameya vaibhavam//

Nishang chaap sayakam/ Dharam Trilok nayakam//

My Lord! The strength of your long arms and your radiance are infinite. You are praised by the devas as you shine resplendent, with your bow and quiver of arrows.

**

Dinesh vansha mandanam/ Mahesh chaap ghandanam//

Munindra sant ranjanam/ Surari vrinda bhanjanam//

 (You are) The scion of Suryavansh, the One who broke Lord Shiva’s bow; beloved to sages and monks; and vanquisher of the asuras (foes of devas).

**

Manoj vairi vanditam/ Ajadi deva sevitam//

Vishuddh bodh vigraham/ Samasth dooshanapaham//

You are revered by the enemy of Kamadeva (Lord Shiva), worshipped by Brahma and other gods; you are the incarnation of the purest intelligence; and you remove the entire spectrum of sins.

**

Namami Indira pathim/ Sukhakaram satam gatim//

Bhaje sashakthi saanujam/ Shachi pati priyanujam//

 Goddess Lakshmy’s Lord! The seating place of all joys and the exclusive refuge of all saints! I worship the Lord who is the younger brother of Indra, along with the epitome of Shakti (Sitaji) and your own younger brother (Lakshmanji).

Note: (Shachi’s husband: Indra; Vishnu in Vaman avatar: Indra’s younger brother)

**

Thvadhamkhri mool ye narah/ Bhajanti heen matsarah//

Patanthi no bhavarnave/ Vitark veechi sankule//

The humans who serve your lotus feet without indulging in envy of others or virulent competition (matsarya), they never fall into the ocean of worldly struggles where anxieties/ doubts rise high as waves.

**

Viviktha vasinah sada/ Bhajanthi muktaye muda//

Nirasya indriyadikam/Prayanthi te gatim swakam//

The mortals who live alone, conquering their senses, and meditating on you Lord, with joy; they attain your abode. (salvation)

**

Tamekamadbhutam prabhum/ Nireehameeshwaran vibhum//

Jagadgurum cha sashwatam/ Tureeyameva kevalam//

You are wonderful, all powerful, desireless, Lord of everything, omnipresent, Guru of the universes, eternal, above all three Gunas and pure.

**

Bhajami bhav vallabham/Kuyoginam sudurlabham//

Swabhakt kalp padapam/ Samam susevyamanwaham//

(I meditate on thee) Inaccessible to those lured by sensory pleasures, like a Kalp-vriksh who bestows every wish for His devotees, impartial and always providing happiness to those who pray to Him.

**

Anoop roop bhupathim/Natohamurvijapatim//

Praseed me namami te/Padabj bhakti dehi me//

Hey beautiful Lord, ruler of the world, husband of Sitaji, please bless me. I bow to you, bestow on me bhakti on your lotus-feet.

(Note: Urvijapati: Lord of the one born from earth, i.e. Sitaji.)

**

Padanthi ye sthavam idam/ Naradarenu te padam/

Vrajanti nathra samshayam/ Thwadiya bhakthi samyutah//

Whoever recites this paen, undoubtedly, he or she, filled with devotion, shall attain your abode, My Lord.

**


മായായവനികാച്ഛന്നനായ് ‌വാഴുന്ന മായാമയനായ മാനുഷവിഗ്രഹൻ…

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നാരദ സ്തുതി

അഗസ്ത്യാഗമനവും ആദിത്യസ്തുതിയും